This Time article argues that the libertarian feminist Duke porn star, Belle Knox, is not as empowered as she claims. I think the author dismisses her claims as teenage naivete prematurely without providing depth to the larger question of whether or not sex work, especially in the contemporary pornography industry, can empower women. This question raises larger issues about what empowerment for women means and prompts the limits to autonomous self-expression.
When people discuss pornography as empowerment, they are stipulating that it combats the patriarchal thought that women -- especially white women -- are pure and should be pure, and that sex acts pollute her as a fallen woman, or a slut. This social control of women's sexuality indicates power relations more than it signifies some simplified process of our culture determining its own sexual norms in an absence of oppressive structures. One must simply see who labels whom and how this justifies systematic discrimination and even violence. For two examples: (1) systematic discrimination limiting economic freedom: this Victorian-era ideal reinforces that women should
remain in the private sphere as homemakers and thus remain financially
dependent on her breadwinner husband in the public sphere and (2) violence: justifying sexual assault if she dressed in a certain way and is perceived to commonly engage in casual sex, you know she wants sex with anyone as women are seen as either pure or totally depraved. In this line of thinking, pornography thus empowers women by embracing female sexuality and sexual pleasures in a symbolic, political effort to elevate their status and destroy this frame. In a sense, this thinking asserts that pornography dismantles patriarchal influence on women's sexuality.
However, due to its constant, reaffirming images of objectification, subordination, and abuse of women, the porn industry relegates women to be objects for heterosexual male pleasure -- not autonomous agents expressing their sexual desires. Furthermore, it likely influences how people practice sex and could perpetuate violence against women, for as Gloria Steinem pontificates "Pornography is the instruction. Rape is
the practice, battered women are the practice, and battered children
are the practice." Thus, as a paradigm of run-of-the-mill pornography, I argue that Belle Knox's work does not empower her or women generally. She acts in videos that
normalize and eroticize male dominance and female submission, such as a
man ejaculating on her face. Furthermore, despite her arguments for sexual autonomy
and self-expression, she discusses only three perceived options: go to
college and be
saddled with extreme debt from student loans, go to college and work in
the sex industry to pay off the debt, or not go to college. This implies a sense of unwillingness and pressure to perform sex work. It does not suggest that she pursues the job as an autonomous act of
self-expression.
Nevertheless, I hesitate to assert that recording sex acts and publicizing the footage necessitates degradation, even if one does it for pay. Is there a way for one to perform a sex act that embraces women's sexuality and shows female pleasure in a way that establishes them as agentic and capable of subjective experiences? Furthermore, if the porn actress chooses to eroticize submission or abuse, does this combat the social control of women's sexuality? I am inclined argue that this sexual expression is informed by the patriarchy and reinforces it, as no decision is made in a vacuum; however, this obviously limits how one defines genuine autonomy and self-expression.
In light of this article and your ensuing discussion of it, I would be more willing to accept the hook-up culture as it exists on college campuses as a system of female empowerment than the pornography industry. Why? Maybe because its terms seem to be fairer. The woman is not paid for sex. And she is not objectified forever onward through a recording of the act distributed nation- or world-wide. She gets to choose her partner. And she chooses (in the best of situations) to what extent she performs sexually.
ReplyDeleteHowever, this troubles me because I do not personally agree with the hookup culture and have thus spent the last three years trying to avoid it and find those (seemingly few) like-minded people. Our generation is obsessed with independence. And sexual independence seems to be the most deviant we can be from our predecessors. Thus, it's what we're focusing on. Look back to the early 1900's when women began to enter college. When there were co-ed institutions or when single-sexed institutions got together for an event, there was extreme vigilance from chaperones. College men and women barely touched. Now, look at us! We're so proud to be free of these constraints that we go to the opposite end with the thought that having sex is casual and insignificant socially and personally. Perhaps, women feel some sense of empowerment from this practice, but it is still practiced under the looming context of patriarchy. In this way, we are still subject to the same objectification, risk, and feelings of defeat at fighting a battle that is already won by men. I have had so many female friends who engage in the hookup culture and come out broken and defeated because this guy did not respect her. Or she thought they had a real connection beyond sex. I don't hear the conversations between males, but I doubt that the same sort of dejection is present or as prevalent. Instead, they see the hookup culture as an excuse to get what's been historically taboo. I see both sides of this argument, but my personal and religious beliefs render the hookup culture inconsistent with my values.
Back to the article - sorry for the tangent. I'm glad you addressed Belle Knox's apparently limited options. I, too, agree that her framing of her participation in the porn industry as necessary to pay for her college education detracts from her argument that sex work is liberating and empowering. It seems that in our current society, as Mackinnon argues in the article we read for class, that female sexuality only exists in comparison and often direct opposition to male sexuality. I am not sure, given this, how to assert female sexuality in a "way that establishes them as agentic and capable of subjective experiences." Perhaps, the hookup culture is a start, but I think more so that the shift has to come from the men. As Zerlina Maxwell preaches, we need to teach men to be respectful of women. Not only in the context of rape and sexual assault, but also in general romantic and sexual relations. Then, maybe if the dominant party (as it stands now) will at least recognize the other's position, change might ensue.
I posted something about this a few weeks ago because I, too, thought it was very intriguing. I think the Duke porn star is articulate and makes a great case for feminism not needing to be mutually exclusive from sex work. This I completely agree with. I think sex work across the United States should be legal and safe for all participants.
ReplyDeleteHowever, I also agree that her argument about needing to pay for college might cancel out her argument that it is liberating, but, that being said, it's not like people have not sold their souls in order to get money before (hello, corporate America). It's just because of the nature of her work that she is being seen as a victim or her own need for funds; if she was a greedy Wall Street broker she would not get even a quarter as much backlash.
It is also an important point that had she been a male porn star and a freshman at Duke, she would not be treated the way she is being treated. She would probably be one of the coolest frat stars on campus and would not be having to defend herself at every media outlet on the internet.
I agree that her view of her options makes it seem like she is only able to make a choice in that she can choose the lesser of evils. However, I think that although her work may not be completely unoppressive, she is still doing pornography to be able to go to school, not to be able to survive. There are some sex workers who have even fewer and more limited options than Belle Knox does, or are forced into porn or prostitution and have no choice at all. Her liberation, to whatever extent you may think she has it, come from a place of privilege. Her story is causing the conversation to be more about sex positivity, white women's feminism, and a subset of porn stars who aren't subjected to unfit working conditions, as Knox says she is not. Instead, the conversation should be about topics like sex trafficking, working conditions for porn stars, and the limited choices sex workers face.
ReplyDeleteMolly,
ReplyDeleteThanks for your commentary.
I agree that a collegiate male sex worker would not receive the same media attention as Knox, for he would not be pressured to defend his work to the same degree; however, I'm unsure if he would be celebrated as much among his peers. While a man who engages in frequent, casual, heterosexual sex is viewed as a stud, this is due to the perception that his virility overcomes women's reticence to sex, which reaffirms and progresses his masculinity project. Being paid to have contractual sex does not imply this same sense of irresistible masculinity and therefore does not bring about the same sort of social prestige. I am stressing this point because I think the double sexual standard relies on a notion of male dominance and female subordination, where sex affirms masculinity overcoming female sexuality (which suppresses the female sex drive, if not denies its existence) -- whereas pornography seems to acknowledge female desire (however, in a way that depicts women desiring submission).
Also, the notion of "selling souls in order to get money" seems to be arguing that sex work is not liberating, right? It implies that Knox is not freeing her repressed sexuality, but rather that she loses something -- something as crucial as her soul nonetheless -- by participating in sex work. (And doesn't that statement perpetuate the myth of female purity?)
My question really is that Knox's argument extends past that her work provides money, but also allows her to express her sexuality -- and in turn progresses women's expression of sexuality generally. My question is how much weight does that hold? Does her work really fight against the social control of women's sexuality? And does it perpetuate patriarchal thought in that it eroticizes domination?